Akhtar Update – April, 2012

Refuge Church family,

Well, it has been a couple of months since our last update, and I do apologize for not taking the time to write to you sooner.  The love and support coming from you as our home church is so important to our life here, as it is one of the bricks of our foundation in ministry.

On the upside of not writing, our life here is settling in and beginning to become busy with relationships designed by the Lord.  Sheraz has officially finished his first semester of school (and received A’s & B’s as a bonus)!  Aside from doing the school work, Sheraz feels the relationships with fellow students has been challenging and rewarding.  His life experience and knowledge of the Bible has been a tool to show Jesus to others who challenge his faith (and the faith of fellow Christians around him), and finds himself in some very good intense religious conversations.

I (Jennifer) have been keeping busy with the obvious caretaking of our 3 beautiful daughters.  Having a spouse in school puts a lot more pressure on the other parent, some of you may be able to relate to this.  Giving Sheraz time to go to the library to work on papers, research, and just get some overall quiet study time gives us less family time and me more mommy time.  One of the bright spots in my week is a Playgroup that I have started attending every week on Thursdays.  This is a group coordinated by a couple of women at the church we attend here in Chiang Mai, but it is advertised and open to mothers throughout the city.  This group has been a great opportunity for me to meet and build relationships with other mission moms as well as non-Christian Thai women.

5 more sleeps and then…the bitter sweet decision that we had to make recently is drawing upon our family.  We are moving from our first Thailand home to another home.  As much as we have really liked living in this house, we decided to move when our landlord failed to hold up his end of our lease by fixing household items.  Without going into too much of the details, the main appliance that did not work (and which he apparently had no plan to replace) is the washing machine.  It is an old machine and worked okay for about the first month, worked with much hesitation for the second through fourth month, and after a little flooding episode…I’ve had to start taking the laundry to a laundry facility.  As most of you know we use cloth diapers, so add this with a family of 5 having a washing machine is a necessity of everyday life.

Once again the Lord goes before us to meet our every need.  The house we are moving into is about 1 mile away, so we are staying close to Sheraz’s college.  This house belongs to an American family that has lived here for almost 20 years, they are returning to the US for 3 months for a visit, so we will be subletting their home during those months (ending on July 31st).  They have 2 dogs’ (1 golden retriever & 1 yellow lab) that we will be caring for during their time away, which makes Hope & Sheraz super excited!  Meeting this family has been a huge blessing to us in so many ways; it is so awesome to see the Lord’s hand at work.  We thank the Lord for this blessing and ask you to be praying with us for the Lord to provide our next home when this family returns.

Hope is enjoying school to the fullest!  She has met and created great friendships with friends from around the world.  She is thriving in this small international environment, and will be starting Grade 1 in August.  She has also started learning to play the piano from the teenage daughter of the family we are renting the house from.   Zarah & Keziah, are living the sweet baby life.  They really enjoy going to playgroup and chewing on new toys!  Otherwise they are doing the normal 10 month things; learning how to pull themselves up to standing, teething, smiling, baby talking, crawling, and bringing a smile to my face.  If you have not seen my blog, I encourage you to log on and see the videos of all the kids. http://travelmom-hazaka.blogspot.com/

This week I am asking you to pray for our family while we are in separate countries.  Sheraz and Hope are having a wonderful family time in Pakistan while I am in Thailand with the twins and moving our household.  Thankfully we do not have much more than boxes and bags so should just be a couple of trips in our truck and a couple of friends to help with the twins.

Easter Blessings to you and your family. HE IS RISEN!

Sheraz and Jennifer

Who Will You Serve?

Yesterday at Refuge Church we talked about Jesus washing His disciples feet and calling us to do likewise.

You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. If you know these things, blessed are you if you do them. (John 13:13-17 ESV)

How will you serve?  Though I’d encourage you to find daily ways to “wash feet”, there are occasional big ways that we can serve.  Those times often stretch our faith, build new confidence and give us a hands-on experience of working in God’s grace.

My dad recently went to Kenya to help bring water to under-resourced people.  Here are some reflections about his time of service:

“One of my fondest memories of working in Northern Kenya (Turkana and West Pokot districts) was watching the children when the engineering team and I did a borehole pump flush,” added Bernie Schaaf of Tinley Park, Illinois, who also spent three months in Kenya. “The children had never seen that quantity of water gushing out, before. The women immediately filled their water containers. But the children were so thrilled to see the water – they had such big smiles. It was wonderful to watch the children so enjoy life for that moment.”

“Another fulfilling part of the work was that we were able to get water to an internally displaced person (IDP) camp. The community got water after the borehole drilling was completed. Previously, the people were walking 4km to get water from an irrigation ditch which was full of pollutants. Children were sick with diarrhea from the contaminated water, but now they had a safe water source. “

(From CRC News)

Through “Stranger” Eyes #3 – We have to Watch Insider Language

This week we are looking at the Stranger’s article where a group of journalists covered (here is the first article, click here to read day 2, and here to read yesterday’s article).

Today let me share one of my churchy pet peeves, and my third observation from the Stranger article - We Have to Watch “Insider Language.”

Every group has its own jargon (aka insider language).  Be the only wine drinker at Seattle’s Beer Fest, or a former french horn player with a few members of a rock band and you’ll soon hear people talking in code.  No one does this to offend, but jargon makes conversation clear and concise.  A programmer can describe a problem to another programmer in a few sentences.  Describing the same situation to a Luddite friend could take an hour.

When we get together for a worship experience, it is tempting to lapse into Christian-eese (our own jargon).  We have to keep in mind that the church is the only organization that exists for the benefit of the outsiders.  We can’t allow ourselves the luxury of jargon.  Instead, we have to be extremely careful about our use of language.

About the Bible …

Jeff Kirby wrote: “Passages are read from the book of Colossians: I imagine Colossus from the X-Men.”

In our music …

Seth Kolloen mentioned that he’s, “getting some great pillow-talk ideas from the song lyrics, which are projected on a screen above the stage. “Deep inside, I’m crying for more of you,” goes one lyric. Oh, I’m using that.” or “Let your glory and honor fall on my face” (which he mentions could be taken as dirty talk)

Cienna Madrid wrote that the lyrics, ”We fall down/we lay our crowns/at the feet of Jesus…” could be turned into geriatric fitness program called “Jesurcise”

How do we avoid this?

The most helpful resource I’ve discovered on this is Tim Keller’s article Evangelistic Worship.  Keller writes:

It is hard to overstate how ghetto-ized our preaching is. It is normal to make all kinds of statements that appear persuasive to us but are based upon all sorts of premises that the secular person does not hold. It is normal to make all sorts of references using terms and phrases that mean nothing outside or our Christian sub-group. So avoid unnecessary theological or evangelical sub-culture “jargon”, and explain carefully the basic theological concepts, such as confession of sin, praise, thanksgiving, and so on. In the preaching, showing continual willingness to address the questions that the unbelieving heart will ask. Speak respectfully and sympathetically to people who have difficulty with Christianity. As you write the sermon, imagine a particular skeptical non-Christian in the chair listening to you. Add the asides, the qualifiers, the extra explanations necessary. Listen to everything said in the worship service with the ears of someone who has doubts or troubles with belief.

Tip for the Church-Types: Read the Keller article and listen to what you say.  Why pray “Bless Aunt Cindy” when you’re not exactly sure what sort of blessing you want Aunt Cindy to receive. Think about what sort of blessing you would like Aunt Cindy to receive, and pray for that.  So your prayer might be longer, but it will be more rich and understandable.

A Swift Kick in the Pants From Jesus, Piper and Godin

Jonathan Parnell over at Desiring God offers some a few swift kicks in the pants for people like me to get off our butts and into the mission…

Seth Godin:

Fitzgerald nailed it when he described Jay Gatsby’s attitude: “What would be the use of doing great things if I could have a better time telling her what I was going to do?” It’s easy to fall so in love with the idea of starting that we never actually start. (Poke the Box75)

One of Godin’s goals in this little book is to expose the truth about failure — it’s not as bad as we all think.

And yet, the fear of failure is paralyzing. It’s the great deterrent to our starting things, to our taking risks. It is, as Godin explains, the dirt that buries us in the status quo program of the world around us.

Now, in my opinion, the biggest and simplest takeaway from reading Godin is how much more what he says applies to the Christian than to the secular professional.

Godin is brilliant in trying to convince his readers to step forward, to fly in the face of fear, to “start.”

And Jesus says this:

All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age. (Matthew 28:18–20)

Whatever it is caught in the brain storm of your starting, let it have this verb in its sights: make disciples. Be about sharing the gospel and your very own self with people in order to present them mature in Christ (1 Thessalonians 2:8; Colossians 1:28). Jesus has given us the commission, with all authority in heaven and earth. And he is always with us, always, with all authority in heaven and earth.

Pastor John Piper writes,

When the threat of death becomes a door to paradise the final barrier to temporal risk is broken. When a Christian says from the heart, “To live is Christ and to die is gain,” he is free to love no matter what. . . . To every timid saint, wavering on the edge of some dangerous gospel venture, Jesus says, “Fear not, you can only be killed” (Luke 12:4). (A Call for Christian Risk)

How can we be afraid?

Go.

I Want To Be A Dentist

Don Miller posted a helpful parable about the church. As we end 2011 and begin 2012 … and as CGS becomes Refuge Church, ask yourself if you want to learn about dentistry or actually get your hands dirty pulling some teeth.

Enjoy …

Jack was born to be a dentist. Both his mother and father were dentists and from an early age they took Jack with them once a week to their local dental school. Even as a child Jack loved dental school because of the children’s program where kids gathered in colorful rooms and listened to well-mannered teachers read ancient stories about famous dentists, pioneer dentists who created endodontic and prosthodontic procedures. Jack sat wide eyed and mouth agape, as close as he could to his teacher as she turned page after glorious page of cartooned characters knuckle deep in the mouths of sun-drenched and bushy-bearded patients.

From the children’s program Jack joined the dental school youth group where they learned even more about dentistry amidst three-legged sack races and pizza feeds, and was always excited when the youth leader rolled out the canister of laughing gas. At the end of each night the youth leader would stop and tell another story about dentists who practiced their skills in back rooms, under the ospices of antediluvian governments threatened by the rise of the dental class. This made Jack feel like his calling to be a dentist was dangerous and exciting and birthed in him a desire for a similar adventure.

One morning before dental school, Jack’s parents gave him a book, The Ancient Story of Dentistry and explained he would be allowed to attend the grand lecture, a weekly class where the adult dental students heard a presentation interpreting the ways of the ancient book. Jack was beside himself. He read the first three chapters in the car on the way to school and sat with his parents, trying to understand the teachings of the head professor. Even though he didn’t comprehend all of what he heard, he understood bits and pieces and went home to read the rest of the book, completing it in just under a year. Reading the book gave him more questions than answers. It was something of a confusing book, mostly stories with very few points and even fewer mandates for practical application. The lectures by the head professor would help Jack translate those stories and apply them to his life and daily routines, and Jack kept these routines religiously. He brushed his teeth with one-hundred strokes each night and flossed and rarely ate without rinsing his mouth with hydrogen peroxide to prevent gum disease.

Jack developed terrific personal habits and enjoyed the lectures but wanted more than principals for growth as a dentist, he actually longed to be more like the characters in the stories in the book itself. Not only this, but the teaching Jack was getting was beginning to repeat itself. As the years went on, Jack actually knew where the head professor was going with his illustrations and could recite from memory the principles the professor was about to list.

Jack made an appointment with the head professor, a man he loved and who loved him and the professor sat on the other side of a desk, surrounded by books interpreting The Ancient Book of Dentistry. Jack told the professor he wanted to be a dentist, and asked where he could he go to practice dentistry. The professor smiled and affirmed Jack and came around the desk to pat him on the back. Jack, the professor said, you’ve always been an eager young man, one of our better dentists, to be sure. I wish the rest of our students had your enthusiasm.

Thanks, Jack said. But I’d really like to practice dentistry. I mean I don’t know everything, but I know enough to help somebody with a tooth ache or pull a third molar I haven’t done it much but I think I can figure it out as I go.

The professor flicked his finger into the air as though to point to a light bulb. He went back to his desk and pulled out a brochure. I know exactly what you should do, the professor said. You should go to Dental University, it’s where I graduated from. In fact, our little dental school helped start this program years ago. It’s now one of the best in the country. You’ll love it!

Jack was so excited he almost forgot to thank the professor. He read the brochure twice through, while sitting at stoplights and called the University the second he got home. Within a month, Jack was enrolled at Dental University and spent the next two years studying the intricacies and various theories of dentistry. When Jack finished the program, his local dental school honored him with an informal luncheon and praised the merit of his work. After the luncheon, the head professor offered Jack a job. He said he wanted him to work for the little dental school where he first learned about teeth. Once again, Jack was excited. Jack loved the little Dental School and loved the professor.

Jack spent the next few years on staff at his local dental school but there was still something missing. He went back to the professor, saying that while he loved his job as a teacher, he wanted more. He actually wanted to practice dentistry.

The professor was taken aback, slightly offended that Jack would imply they were not already doing dentistry. No, Jack said, it’s dentistry, it’s just that it’s a school, right? I mean it’s all about learning about dentistry. When do we actually do dentistry?

The professor reminded Jack of the many programs taking people to other countries to do dental work and how homeless people with terrible teeth could come in once a week and listen to a lecture about dentistry in exchange for food. Jack was confused. The professor was right. They really were doing dentistry.

Late one night, though, Jack took a long walk through the streets of his town, noticing on every few corners another little dental school. There were dental schools for people who were afraid of pain and there were hard-nosed dental schools that didn’t use anesthetic (he walked more briskly past these schools) and even another Dental University that fed into dental schools Jack didn’t know much about. Jack felt like there was something missing but didn’t know what it was.

One night, Jack woke up in a cold sweat. He had an idea, and the idea terrified him. What if he opened a little office to actually practice dentistry? What if he just took in patients and worked on their teeth? Sure he’d teach them about hygiene and all the basics but the bulk of his efforts would involve pulling molars and installing braces.

Jack took the idea back to the head professor. The head professor sat stalwart beneath the shelves of intimidating books and explained what Jack was talking about was dangerous. People could get hurt, for example, or could learn improper hygiene unless the practices were supervised by a dental scholar. The professor reluctantly suggested Jack start another little dental school, maybe a school for younger students who had different methods of learning.

That’s not what I want to do, Jack said. I want to practice dentistry. I know there’s more to learn but I feel like I know enough. This comment was misinterpreted by the professor, and he began to see Jack as something of a rebel who was loose with the ancient truths. The professor loved Jack but his constant questions and pointing out inconsistencies unnerved him, especially during staff meetings. Jack was dismissed from his position at the little dental school and he was distraught.

For weeks Jack had trouble sleeping. He was misunderstood by the community he loved and their relations were strained and part of it was his fault. He hadn’t respectfully communicated his desire to do more than just teach and learn. He would still attend the weekly lecture, but fewer and fewer people spoke with him and some of his oldest friends would turn away when he approached them.

Still, Jack knew he needed to move forward with his idea. He opened a little office in town, bought an old barbers chair and a work-light from home depot and posted an ad in the local paper. Before long, he had patients. They didn’t understand the concept completely and had always taken their dental needs to dental school where they learned preventive hygiene and heard stories about ancient dentists, but they appreciated what Jack was doing. His practice was simple enough. He’d pull a tooth or two and give out colorful tooth brushes to kids. He’d even tell stories from the ancient book to those who wanted to hear them, and to his surprise, many did.

As Jack’s dental practice grew, he felt alive. He was finally practicing dentistry. But he also felt alone. Things had become so uncomfortable at the local dental school that he stopped attending. With the distance in relationship, the dental school thought of Jack as suspect. He wasn’t under their authority, and if he wasn’t under their authority, how could they monitor whether or not he was being true to The Ancient Book of Dentistry?

Any rumor of mistakes made by Jack turned into fodder for backroom conversations at the little school of dentistry. The professors viewed him as a maverick and an outsider. Upon hearing that Jack was telling stories from the Ancient Book to his patients, the leaders of the local dental schools formed a council and called Jack to stand before their authority. He stood opposite a long table of head professors as they questioned him about his practice, asking what authority he had to teach dentistry outside their governance. Jack said he wasn’t teaching dentistry at all, that he was doing dentistry. Some of the professors looked confused and others simply rolled their eyes, flipping through the Ancient Book looking for evidence against him. Jack referenced the ancient stories, saying the system of authority was loose and the emphasis was in the going and doing, not the teaching, even though in the book itself it had created a bit of chaos. The professors opened The Ancient Book of Dentistry and showed Jack the two places in the book where an authoritarian structure was discussed.

But that structure looks nothing like our structure, Jack said. Our structure looks like a school system. That structure hardly had professional teachers at all! And there were no classrooms, it’s a book of dentists doing dental work in all kinds of crazy places. The professors looked visibly angry. They questioned Jack about what the world would look like if anybody were allowed to practice dentistry. They told stories about gingivitis.

Jack tried to calm the professors down. He explained how much he learned in dental school and agreed that without their education he’d be of no help to his patients. He respectfully explained that while the dental school system was remarkable it was also bureaucratic and designed primarily to create and sustain further education. He said he wanted more and had even found his education was only enhanced through the work he was doing at his practice. He said the truths he’d learned from the professors had come alive and were that much more meaningful.

This is dentistry! one of the professors interrupted him loudly. This. We are dentists. This is what dentistry is! What you are doing is something else. It’s not dentistry. It’s dangerous. It’s malicious!

Jack let the man speak and then politely disagreed. He said dentistry was more than just learning and scholarship, and there were other dental leaders besides academics and teachers. He said dentistry was robust, multi-cultural and there were all kinds of schools of thought associated with it. He said there were people all over the world who were actually practicing dentistry, not just teaching about it. He asked if dentistry could possibly be more than a system of cyclical learning about dentistry. He asked if there was ever a point where people began to live the stories told in The Ancient Book rather than just study those stories.

The professor’s shot back that Jack was disrespecting  The Ancient Book, but Jack stood firm and said he loved the book and had found like-minded characters in the stories. He said in his times of great loneliness he would read the book and know what he was doing was right.

That isn’t for you to decide, Jack, one of the professors said bluntly. He pressed his finger against the book laid open on the table. The book is very complicated, written for another culture in another time. We have to guide people through this book and interpret it for them. There must be governance over people’s lives or they will go astray!

Jack agreed and affirmed his appreciation for their work, and even their governance. At this point he felt insecure about his position. He knew if they didn’t understand him he would be cast out of the community of dentists forever. He spoke timidly. It’s true, they learn about dentistry from you, he stammered. I don’t mean any disrespect. Please try to understand. At this point Jack felt weak. I love dentistry. Jack said, staring at the floor and wiping away tears. I have given my life to this school and the people who go to this school. I’ve done everything you’ve asked me to do. Jack could no longer talk. He was embarrassed and afraid.

The professor who knew Jack best felt compassion and walked around the table, offering Jack a chair. The professor knelt beside his former student.

Jack, the professor whispered peacefully. What is it that you want?

Jack fell his head into the professor’s chest. I want to graduate, Jack said. I just want to graduate.

(http://donmilleris.com/2011/12/30/a-parable-about-the-church/)

Mission Requires Discipleship

One of my fears during CGS’s Renewal Process is that we will become so focused on external marketing and outreach that we’ll forget about how important discipleship is.  I honestly believe that outreach helps catalyze discipleship … but I’m also aware that many churches completely neglect discipleship.  That’s not a risk I’m willing to take – it’s not fair to the people who make up this church, and it’s even counter-productive to our goals to reach beyond our four walls.

As Mike Breen, co-author of “Building a Discipleship Culture” wrote:

It’s time we start being brutally honest about the missional movement that has emerged in the last 10-15 years: Chances are better than not it’s going to fail.

That may seem cynical, but I’m being realistic. There is a reason so many movements in the Western church have failed in the past century: They are a car without an engine. A missional church or a missional community or a missional small group is the new car that everyone is talking about right now, but no matter how beautiful or shiny the vehicle, without an engine, it won’t go anywhere.

So what is the engine of the church? Discipleship. I’ve said it many times: If you make disciples, you will always get the church. But if you try to build the church, you will rarely get disciples.

If you’re good at making disciples, you’ll get more leaders than you’ll know what to do with. If you make disciples like Jesus made them, you’ll see people come to faith who didn’t know Him. If you disciple people well, you will always get the missional thing. Always.

…God did not design us to do Kingdom mission outside of the scope of intentional, biblical discipleship and if we don’t see that, we’re fooling ourselves. Mission is under the umbrella of discipleship as it is one of the many things that Jesus taught his disciples to do well. But it wasn’t done in a vacuum outside of knowing God and being shaped by that relationship, where a constant refinement of their character was happening alongside of their continued skill development (which included mission).

The truth about discipleship is that it’s never hip and it’s never in style…it’s the call to come and die; a “long obedience in the same direction.” While the “missional” conversation is imbued with the energy and vitality that comes with kingdom work, it seems to be missing some of the hallmark reality that those of us who have lived it over time have come to expect: Mission is messy. It’s humbling. There’s often no glory in it. It’s for the long haul. And it’s completely unsustainable without discipleship.

This is the crux of it: The reason the missional movement may fail is because most people/communities in the Western church are pretty bad at making disciples. Without a plan for making disciples (and a plan that works), any missional thing you launch will be completely unsustainable. Think about it this way: Sending people out to do mission is to send them out to a war zone. Discipleship is not only the boot camp to train them for the front lines, but the hospital when they get wounded and the off-duty time they need to rest and recuperate. When we don’t disciple people the way Jesus and the New Testament talked about, we are sending them out without armor, weapons or training. This is mass carnage waiting to happen. How can we be surprised that people burn out, quit and never want to return to the missional life (or the church)? How can we not expect people will feel used and abused?

Here are some questions I have leaders I’m working with ask regularly:

  • Am I a disciple?
  • Do I know how to disciple people who can then disciple people who then disciple people, etc? (i.e. does my discipleship plan work?)’
  •  Does our discipleship plan naturally lead all disciples to become missionaries? (not just the elite, Delta-seal missional ninjas)

Eleven Commandments of Missions (from William Carey)

1.  Set an infinite value on immortal souls.

2.  Gain all the information you can about “the snares and delusions in which these heathens are held.”

3.  Abstain from all English manners which might increase prejudice against the gospel.

4.  Watch for all opportunities for doing good, even when you are tired and hot.

5.  Make Christ crucified the great subject of your preaching.

6.  Earn the people’s confidence by your friendship.

7.  Build up the souls that are gathered.

8.  Turn the work over to “the native brethren” as soon as possible.

9.  Work with all your might to translate the Bible into their languages.  Build schools to this end.

10.  Stay alert in prayer, wrestling with God until he “famish these idols and cause the heathen to experience the blessedness that is in Christ.”

11.  Give yourself totally to this glorious cause.  Surrender your time, gifts, strength, families, the very clothes you wear.

Listed in Christian History, Issue 36, page 34. (HT Ray Ortlund)

End Malaria

With my dad in Kenya and some good friends moving to Thailand, issues like this are becoming very real.  Take some time today to thank God that “the buzzing in your ear doesn’t mean that you’re about to die” … and ask for the grace to be generous so that others can be spared as well.

The following is from Seth Godin …

Six weeks ago, at midnight, I found myself awake but wiped out from jet lag. I was in a lumpy bed, in the dark, in an obscure, $20 a night, John-Waters’-esque former country club. I was in Kitale, Kenya, near the Ugandan border.

A mosquito was buzzing in my ear. (Why do they buzz in your ear?). I had meds, of course, but what if I didn’t? What if, like so many who live here, I had kids and no money for medicine?

Try to imagine that for a second before you click onto the next thing you’ve got on your agenda for today.

Today is End Malaria Day.

Right this minute, right now, please do three things:

  1. Buy two copies of End Malaria, an astonishing new book by more than sixty of your favorite authors. In a minute, I will explain why this might be the most important book you buy this year (not the best book, of course, just the most important one). You should buy one in paperback too so you can evangelize a copy to a colleague.
  2. Tweet or like this post, or email it to ten friends (It only takes a second.)
  3. And, visit the End Malaria Day website and share it as well.

What would happen if you did that? What would happen if you stepped up and spent a few dollars?

Here’s what would happen: someone wouldn’t die.

A child wouldn’t die from malaria, a disease that causes more childhood death than HIV/AIDS.

It’s that direct. Malaria bednets are simple nets that hang over a window or a bed. They’re treated with a chemical that mosquitos hate. The mosquitos fly away, they don’t bite, people don’t get malaria.

Every single penny spent on the Kindle edition goes to Malaria No More, giving them enough money to buy one or two bednets and to deliver them and be sure they’re used properly. Low overhead, no graft, no waste. Just effectiveness. And if you buy the beautiful paperback edition, you can easily give it away when you’re done and the same $20 donation gets made. None of the authors or anyone at the Domino Project sees your money, there’s no ulterior motive, just the fact that a kid won’t die.

Wait, there is one ulterior motive: You might be inspired. One of the sixty plus contributors might share a gem or spark an idea.

And I guess there’s a second motive: Stepping up feels right. It’s a few clicks to buy a book, one you might be able to afford. And for the rest of the day, or even a week, you’ll remember how it felt to save someone’s life.

Please.

(HT Seth Godin)