Forgive us for Being Better at Guarding the Status Quo, than Preserving the Unity of the Spirit

This church is changing.

Whether you’re here at Refuge (the church formerly known as Good Shepherd) or are a member of any church, you are going to have to deal with issues of change, turf and humility.  Change is frustrating.  For some, it comes way too fast.  Others feel like they are dying on the vine and they feel like nothing real is happening.

I would encourage everyone (myself included!!!) to take a deep breath, pray earnestly for humility, and then to dive into Scotty Smith’s prayer.  I’ll include his whole prayer, but the part that really struck me was:

Forgive us for being better at guarding the status quo, than preserving the unity of the Spirit (Eph. 4:3). Forgive us for being more paranoid about the budget than preoccupied with your beauty. Forgive us when our planning meetings outnumber our praying gatherings ten to one. Forgive us when we have more heated conversations than fresh conversions.

 …Forgive us for giving non-believers way too many excuses not to take you and the gospel seriously. Forgive us for fulfilling more stereotypes than hearts. Forgive us for making your church more like an ingrown club than a welcoming community; more like a walled city of protection, rather than a magnetic city of mercy; more like a museum for old memories than an incubator for new stories.

Humble us. Break us. Melt us. Mold us. Fill us. Use us. The time has come for us to have done with lesser things and smaller dreams. Forgive us… forgive me. So very Amen we pray, in your holy and loving name.

Here’s the full prayer

  “In the following directives I have no praise for you, for your meetings do more harm than good. In the first place, I hear that when you come together as a church, there are divisions among you..” 1 Cor. 11:17-18

 (Jesus) is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacyCol. 1:18  

     Dear Lord Jesus, forgive us. Forgive us for how poorly we love as your people. Forgive us for contradicting grace and sabotaging kindness. There couldn’t be a more painful and humbling indictment from heaven, than to hear you say to us, “your meetings do more harm than good.” Forgive us for our niggling pettiness and gossipy petulance. Forgive us for turning wine back into water, or worse, into vinegar.

Forgive us for being preoccupied with the fly-weight issues of our agendas than the weightier matters of your law—justice, mercy and faithfulness (Matt. 23:23). Forgive us for being better at guarding the status quo, than preserving the unity of the Spirit (Eph. 4:3). Forgive us for being more paranoid about the budget than preoccupied with your beauty. Forgive us when our planning meetings outnumber our praying gatherings ten to one. Forgive us when we have more heated conversations than fresh conversions.

Forgive us that we ever joined these two words together, “my” and “church”. The church is your Bride to love, not our clay to mold. We can make an idol of anything, including your church.

Forgive us for giving non-believers way too many excuses not to take you and the gospel seriously. Forgive us for fulfilling more stereotypes than hearts. Forgive us for making your church more like an ingrown club than a welcoming community; more like a walled city of protection, rather than a magnetic city of mercy; more like a museum for old memories than an incubator for new stories.

Forgive us for being better at manipulation than ministry; more known for self-righteousness than gospel-heartedness; for being more concerned with being a church of “first buzz” rather than being alive with “first love.” Forgive us for being more sad when we think about people transferring to other churches, than when we think about people going into a Christ-less eternity.

Lord Jesus, it’s a good thing that one Day you WILL have the supremacy in all things (Col. 1:18), including in your church. You are not only the head, but the heart of your Bride. Send your Spirit and do a great grace-work, in this day. Humble us. Break us. Melt us. Mold us. Fill us. Use us. The time has come for us to have done with lesser things and smaller dreams. Forgive us… forgive me. So very Amen we pray, in your holy and loving name.

I Want To Be A Dentist

Don Miller posted a helpful parable about the church. As we end 2011 and begin 2012 … and as CGS becomes Refuge Church, ask yourself if you want to learn about dentistry or actually get your hands dirty pulling some teeth.

Enjoy …

Jack was born to be a dentist. Both his mother and father were dentists and from an early age they took Jack with them once a week to their local dental school. Even as a child Jack loved dental school because of the children’s program where kids gathered in colorful rooms and listened to well-mannered teachers read ancient stories about famous dentists, pioneer dentists who created endodontic and prosthodontic procedures. Jack sat wide eyed and mouth agape, as close as he could to his teacher as she turned page after glorious page of cartooned characters knuckle deep in the mouths of sun-drenched and bushy-bearded patients.

From the children’s program Jack joined the dental school youth group where they learned even more about dentistry amidst three-legged sack races and pizza feeds, and was always excited when the youth leader rolled out the canister of laughing gas. At the end of each night the youth leader would stop and tell another story about dentists who practiced their skills in back rooms, under the ospices of antediluvian governments threatened by the rise of the dental class. This made Jack feel like his calling to be a dentist was dangerous and exciting and birthed in him a desire for a similar adventure.

One morning before dental school, Jack’s parents gave him a book, The Ancient Story of Dentistry and explained he would be allowed to attend the grand lecture, a weekly class where the adult dental students heard a presentation interpreting the ways of the ancient book. Jack was beside himself. He read the first three chapters in the car on the way to school and sat with his parents, trying to understand the teachings of the head professor. Even though he didn’t comprehend all of what he heard, he understood bits and pieces and went home to read the rest of the book, completing it in just under a year. Reading the book gave him more questions than answers. It was something of a confusing book, mostly stories with very few points and even fewer mandates for practical application. The lectures by the head professor would help Jack translate those stories and apply them to his life and daily routines, and Jack kept these routines religiously. He brushed his teeth with one-hundred strokes each night and flossed and rarely ate without rinsing his mouth with hydrogen peroxide to prevent gum disease.

Jack developed terrific personal habits and enjoyed the lectures but wanted more than principals for growth as a dentist, he actually longed to be more like the characters in the stories in the book itself. Not only this, but the teaching Jack was getting was beginning to repeat itself. As the years went on, Jack actually knew where the head professor was going with his illustrations and could recite from memory the principles the professor was about to list.

Jack made an appointment with the head professor, a man he loved and who loved him and the professor sat on the other side of a desk, surrounded by books interpreting The Ancient Book of Dentistry. Jack told the professor he wanted to be a dentist, and asked where he could he go to practice dentistry. The professor smiled and affirmed Jack and came around the desk to pat him on the back. Jack, the professor said, you’ve always been an eager young man, one of our better dentists, to be sure. I wish the rest of our students had your enthusiasm.

Thanks, Jack said. But I’d really like to practice dentistry. I mean I don’t know everything, but I know enough to help somebody with a tooth ache or pull a third molar I haven’t done it much but I think I can figure it out as I go.

The professor flicked his finger into the air as though to point to a light bulb. He went back to his desk and pulled out a brochure. I know exactly what you should do, the professor said. You should go to Dental University, it’s where I graduated from. In fact, our little dental school helped start this program years ago. It’s now one of the best in the country. You’ll love it!

Jack was so excited he almost forgot to thank the professor. He read the brochure twice through, while sitting at stoplights and called the University the second he got home. Within a month, Jack was enrolled at Dental University and spent the next two years studying the intricacies and various theories of dentistry. When Jack finished the program, his local dental school honored him with an informal luncheon and praised the merit of his work. After the luncheon, the head professor offered Jack a job. He said he wanted him to work for the little dental school where he first learned about teeth. Once again, Jack was excited. Jack loved the little Dental School and loved the professor.

Jack spent the next few years on staff at his local dental school but there was still something missing. He went back to the professor, saying that while he loved his job as a teacher, he wanted more. He actually wanted to practice dentistry.

The professor was taken aback, slightly offended that Jack would imply they were not already doing dentistry. No, Jack said, it’s dentistry, it’s just that it’s a school, right? I mean it’s all about learning about dentistry. When do we actually do dentistry?

The professor reminded Jack of the many programs taking people to other countries to do dental work and how homeless people with terrible teeth could come in once a week and listen to a lecture about dentistry in exchange for food. Jack was confused. The professor was right. They really were doing dentistry.

Late one night, though, Jack took a long walk through the streets of his town, noticing on every few corners another little dental school. There were dental schools for people who were afraid of pain and there were hard-nosed dental schools that didn’t use anesthetic (he walked more briskly past these schools) and even another Dental University that fed into dental schools Jack didn’t know much about. Jack felt like there was something missing but didn’t know what it was.

One night, Jack woke up in a cold sweat. He had an idea, and the idea terrified him. What if he opened a little office to actually practice dentistry? What if he just took in patients and worked on their teeth? Sure he’d teach them about hygiene and all the basics but the bulk of his efforts would involve pulling molars and installing braces.

Jack took the idea back to the head professor. The head professor sat stalwart beneath the shelves of intimidating books and explained what Jack was talking about was dangerous. People could get hurt, for example, or could learn improper hygiene unless the practices were supervised by a dental scholar. The professor reluctantly suggested Jack start another little dental school, maybe a school for younger students who had different methods of learning.

That’s not what I want to do, Jack said. I want to practice dentistry. I know there’s more to learn but I feel like I know enough. This comment was misinterpreted by the professor, and he began to see Jack as something of a rebel who was loose with the ancient truths. The professor loved Jack but his constant questions and pointing out inconsistencies unnerved him, especially during staff meetings. Jack was dismissed from his position at the little dental school and he was distraught.

For weeks Jack had trouble sleeping. He was misunderstood by the community he loved and their relations were strained and part of it was his fault. He hadn’t respectfully communicated his desire to do more than just teach and learn. He would still attend the weekly lecture, but fewer and fewer people spoke with him and some of his oldest friends would turn away when he approached them.

Still, Jack knew he needed to move forward with his idea. He opened a little office in town, bought an old barbers chair and a work-light from home depot and posted an ad in the local paper. Before long, he had patients. They didn’t understand the concept completely and had always taken their dental needs to dental school where they learned preventive hygiene and heard stories about ancient dentists, but they appreciated what Jack was doing. His practice was simple enough. He’d pull a tooth or two and give out colorful tooth brushes to kids. He’d even tell stories from the ancient book to those who wanted to hear them, and to his surprise, many did.

As Jack’s dental practice grew, he felt alive. He was finally practicing dentistry. But he also felt alone. Things had become so uncomfortable at the local dental school that he stopped attending. With the distance in relationship, the dental school thought of Jack as suspect. He wasn’t under their authority, and if he wasn’t under their authority, how could they monitor whether or not he was being true to The Ancient Book of Dentistry?

Any rumor of mistakes made by Jack turned into fodder for backroom conversations at the little school of dentistry. The professors viewed him as a maverick and an outsider. Upon hearing that Jack was telling stories from the Ancient Book to his patients, the leaders of the local dental schools formed a council and called Jack to stand before their authority. He stood opposite a long table of head professors as they questioned him about his practice, asking what authority he had to teach dentistry outside their governance. Jack said he wasn’t teaching dentistry at all, that he was doing dentistry. Some of the professors looked confused and others simply rolled their eyes, flipping through the Ancient Book looking for evidence against him. Jack referenced the ancient stories, saying the system of authority was loose and the emphasis was in the going and doing, not the teaching, even though in the book itself it had created a bit of chaos. The professors opened The Ancient Book of Dentistry and showed Jack the two places in the book where an authoritarian structure was discussed.

But that structure looks nothing like our structure, Jack said. Our structure looks like a school system. That structure hardly had professional teachers at all! And there were no classrooms, it’s a book of dentists doing dental work in all kinds of crazy places. The professors looked visibly angry. They questioned Jack about what the world would look like if anybody were allowed to practice dentistry. They told stories about gingivitis.

Jack tried to calm the professors down. He explained how much he learned in dental school and agreed that without their education he’d be of no help to his patients. He respectfully explained that while the dental school system was remarkable it was also bureaucratic and designed primarily to create and sustain further education. He said he wanted more and had even found his education was only enhanced through the work he was doing at his practice. He said the truths he’d learned from the professors had come alive and were that much more meaningful.

This is dentistry! one of the professors interrupted him loudly. This. We are dentists. This is what dentistry is! What you are doing is something else. It’s not dentistry. It’s dangerous. It’s malicious!

Jack let the man speak and then politely disagreed. He said dentistry was more than just learning and scholarship, and there were other dental leaders besides academics and teachers. He said dentistry was robust, multi-cultural and there were all kinds of schools of thought associated with it. He said there were people all over the world who were actually practicing dentistry, not just teaching about it. He asked if dentistry could possibly be more than a system of cyclical learning about dentistry. He asked if there was ever a point where people began to live the stories told in The Ancient Book rather than just study those stories.

The professor’s shot back that Jack was disrespecting  The Ancient Book, but Jack stood firm and said he loved the book and had found like-minded characters in the stories. He said in his times of great loneliness he would read the book and know what he was doing was right.

That isn’t for you to decide, Jack, one of the professors said bluntly. He pressed his finger against the book laid open on the table. The book is very complicated, written for another culture in another time. We have to guide people through this book and interpret it for them. There must be governance over people’s lives or they will go astray!

Jack agreed and affirmed his appreciation for their work, and even their governance. At this point he felt insecure about his position. He knew if they didn’t understand him he would be cast out of the community of dentists forever. He spoke timidly. It’s true, they learn about dentistry from you, he stammered. I don’t mean any disrespect. Please try to understand. At this point Jack felt weak. I love dentistry. Jack said, staring at the floor and wiping away tears. I have given my life to this school and the people who go to this school. I’ve done everything you’ve asked me to do. Jack could no longer talk. He was embarrassed and afraid.

The professor who knew Jack best felt compassion and walked around the table, offering Jack a chair. The professor knelt beside his former student.

Jack, the professor whispered peacefully. What is it that you want?

Jack fell his head into the professor’s chest. I want to graduate, Jack said. I just want to graduate.

(http://donmilleris.com/2011/12/30/a-parable-about-the-church/)

“Don’t Suck”

“Go after them. Get them back and you will have rescued precious lives from destruction and prevented an epidemic of wandering away from God.” -James 5:20

My daughter isn’t allowed to use the word “sucks” … especially at school.  Her 5th grade teacher will catch her classmates using slang like “sucks” and have them write an essay about what the word really means.

(So Mr. Larson … I’m sorry … but this is an important topic and I can’t think of a better way to get the point across.  If it helps, I’m quoting a teenager who would have benefited from sitting in your classroom.)

When it comes to church communications (signs, stuff on the screen, posters, emails, letters, etc.) I found some simple advice from a teenager. “DON’T SUCK.”

writes:

There are some things that just get to me.

  • When I leave the Taco Bell drive through knowing, without even looking into the bag, that they have messed up my order.
  • I certainly don’t like it when I end up shaking hands and it was supposed to be a fist bump. That’s just awkward.

Those are little.

What seriously gets to me is when there is a lack in how the church talks to us. Especially as a teenager in high school, I couldn’t feel more neglected by the church at times.

I would walk into a service, and I would feel like I didn’t belong. The flag people weren’t even the biggest problem, it was the fact that the clip art used for announcement slides, the sermons had no branding, just some nice title like, “Giving the Givers’ Gift” in Arial (Helvetica’s ugly cousin). Really creative. Nothing was talking to me.

We (teens) are a group who want to belong. When we step into a church, the first thing that should happen is feeling targeted and having a genuine experience:

Targeted
It’s one thing to tell us we’re important, it’s another thing to show us. We can tell when you spend two minutes or two hours on an event flyer. Or if the design was by your secretary or by a real communicator/designer.

Side note: Everything matters: the colors you use, the layers you put on each other, the graphics you use or don’t use, and the way you give it to us. We can quickly tell how much you want us, by how hard you try.

If we don’t feel targeted, you lose us.

Experienced
I want to be able to go into a church and have a serious experience with God. Once you’ve targeted me into coming, I have to experience something in order to both be impacted and to have that compelling reason to return.

Everyone has an experience, it’s the churches’ goal to see that experience is a great one.

There have been some things that work:

  • When church logos have deeper meaning than just a picture.
  • The times when churches go all out on events, they hand out illustrations, give you an experience; for example I saw a picture of a youth group that not only did a “Game Day” theme but they put fake turf on the ground put up stage lights. It looked like the real deal.
  • When I’m not handed a bulletin but an illustration such as a movie ticket, 3D glasses, or anything someone can hold, and hold on to as a remembrance of what happened. I can tell you took it seriously so I take it seriously.
  • When I walk in church, there’s no seats, and you just worship the whole time.
  • Straight up, when you do church differently.

Side notes: Events are good, relationships are better. Anyone can have a concert, a blow up bounce house and free pizza. To be able to within that hour and a half service feel like I made friends, then you’ve got me. I’ve taken the bait.

OK, yes, I am the son of Michael Buckingham of Holy Cow Creative, so sure there are some biases, but you must understand me and my friends constantly got things in the mail that sucked and didn’t do the job well (by the way, we don’t read your emails or your postcards—send personal text messages). So please, on behalf of all teenagers, go get em’.

From Church Marketing Sucks Blog

REFUGE 101 – Who Is It About?

The Renewal Project is about God, our neighbors and you … in that order.

We exist to Glorify God in the name of His Son, Jesus Christ.  Jesus is the only way to salvation; He is the eternal joy of heaven and our only reason for hope.  Renewal is mostly about re-focusing on Jesus.  Jesus is the image of the invisible God, the One who builds the church; He does all things so that in everything he might be preeminent.  (See Colossians 1)

Renewal is also about our neighbors.  Jesus said “As the Father has sent me, even so I am sending you.”- John 20:21.  Jesus was sent to the lost, to the hurting, to sinners, to people on the fringes of society.  Many people in our community are far from Jesus.  Renewal is about opening the doors of the church to people who have never met Jesus before.

Renewal, finally, is about you.  As a part of this church’s community, our hope for you is to see you established more deeply in God.   As Paul prayed for the church in Ephesians 1, our prayer during this renewal process is that you would have the eyes of your heart enlightened, so that you might know the hope to which He has called you, how rich in grace you already are, and the great power that is working through you because of the Spirit.  We want you to take risks in sharing your faith and in serving your community … because in risk you’ll find God’s provision.

Renew your focus on God … His Son is the center of life, hope and salvation.

Renew your commitment to the spiritual wanderers around you … we exist as God’s sent people to share good news with them.

Renew your own growth … because the God who began a good work in you will be faithful to complete it.

If God calls you to ‘march off the map,’ He promises to go with you

The following is from Michael Duduit, editor of the “Preaching Today” newsletter.  He wrote this for his local paper … but I thought it was helpful and wanted to pass it on.

The great Methodist preacher Halford Luccock published a book titled “Marching Off the Map.” The name came from a story about Alexander the Great. As Luccock tells the story, Alexander’s army had moved from victory to victory, sweeping across Asia Minor, then through Persia, and into the mountainous region that is now Afghanistan.

One day his generals came to him nervously and said, “We don’t know what to do next. We have marched off the map.”

Any person, any organization, any institution that has moved forward for any significant amount of time will experience that moment when they pause to realize they have marched off the map. That is when the moment of decision comes — do we continue going forward off the map, where we don’t know what to expect? Or do we go back to the security of what we already know?

Sometimes churches face this challenge. Do they cling to the traditions and methods that served previous generations, or do they open themselves to new opportunities and new methods?

In that same book, Luccock cited the story of Rip Van Winkle. As he read Washington Irving’s story again, Luccock said, “I was startled by … the sign on the inn in the little town from which Rip went up into the mountains for his long sleep. When he went up the sign had a picture of George III of England. When he came down, it had a picture of George ‘the first’…

“Rip, looking up at that picture of George Washington, was completely lost. The most striking thing about the story of Rip Van Winkle was not that he slept 20 years but that he slept through a revolution. While he was peacefully snoring up in the mountains, there had been a great turnover, which completely changed the face of his world. But Rip did not know anything about it. He had been asleep.”

There is a revolution underway in our world, too, and we dare not try to sleep through it.

In the Bible, God told Joshua to lead the people into a new land, where they would encounter opposition and great challenges. But He gave them a promise: When God calls you to a new place, He also goes with you. That wasn’t just a promise for the people of Israel; it is a promise to us today: When God calls you to a new place, He also goes with you. As we find ourselves in the midst of a changing culture, that’s a promise we can depend on.

Imagine if the Hebrew people had refused to go where God pointed. There would have been no victory at Jericho, no Jerusalem, no Bethlehem — none of the places where God taught His people and prepared the way for a Savior.

So where is God leading you right now? Is God pointing you to try some new things? Is God opening some new doors for you?

When God points you to a new place, victory comes from keeping your focus straight ahead, on the goal God has placed before you.

Michael Duduit is dean of the College of Christian Studies at Anderson University, and executive editor of Preaching magazine.

What Mountain Are You Called to Redeem?

It’s easy to lose sight of the Kingdom.  Since pastors work on the “church mountain” 24/7, we often only ask people to help us tackle that task.  As Lance Wallnau explains in the video (see below), the church is only 1/7 of the Kingdom.

Followers of Jesus also have to bring redemption to the “mountains” of government, church, education, family, media, arts, and business.

Which Mountain are you called to redeem?

Change Your Words, Change Your World

Our church is in the process of real change.

We are changing our name from “Church of the Good Shepherd” to “Refuge Church.”  We are changing how our sanctuary and lobby interact.  We are changing the way we do greeting, ushering and other routine tasks.  It’s a big change.

We are calling this series of changes “RENEWAL” because that word speaks to our goals and motivation.  Change can be random, power seeking or have any sort of motive.  Renewal is Gospel-Centered and Bible-directed.

As you walk with us through this season, keep words like Renewal and Revival in mind.  Changing the way you think about spirituality and the church can make all the difference.

This video inspired me to remember that the words we use to discuss our opportunities, strengths and changes can make all the difference.

You Know You Met God When …

How do you know that you’ve actually encountered God?

My goal, as a leader of a church, is to help people encounter God in a real, life changing way.  People far from Jesus and people who have followed Jesus for years need equally need to encounter the Gospel.

My goal, as stated by Paul in Galatians 4:19, could be said like this: “My little children, for whom I labor in birth again until Christ is formed in you.” The Message Bible puts it this way, “Until Christ’s life becomes visible in your lives.”

A recent article found at JesusCulture.com helps us see three marks that show that a “God Encounter” is real …

  1. LOVE: A life of passionate love for Jesus is unlocked
    Our life was never meant to be a life of disciplines; it was always meant to be a life of passionate love, this is what we were created for! The disciplines of the Christian life should always result in a heart on fire for God. But how does one sustain a life of passion? Better yet, how does one increase in love for Jesus year after year? John 3:16, the most quoted Scripture ever, makes it very clear that “God so loved the world.” Then in John 15:9 Jesus instructs us to “abide in (His) love.” It is absolutely critical that we, as leaders, encounter the radical love of Jesus and learn to abide in that love, because it is in that encounter that our love for Jesus comes alive. John makes a profound statement in his first letter when he says, “We love Him because He first loved us.” Our love for God is directly related to His love for us. As we encounter Jesus and His passionate love for us, our lives become rich with love for Him. And as we lead others into encounters with the Presence of God their hearts become alive to God too. Anytime our love for God is dim it is only because we have distanced ourselves from His love for us.
  2. HOLINESS: A life that is set apart to Jesus for His glory
    As we survey the landscape of this generation it is easy to recognize the struggle to fully give everything to God. This generation has more options then any generation in history: 900 TV channels, the ability to connect with people around the world instantly, access to the internet at anytime of day in any place, travel, finance, and more. I believe we are going to see the greatest generation arise in the church because they will choose Jesus in the midst of options. When I asked my wife to marry me I did not do it because I had no other options. I asked her to marry me because I had fallen in love with her and I knew I wanted to spend the rest of my life with her. There is a major difference between choosing someone when you have no other choice and choosing someone in the midst of options. That is what makes marriage so powerful. In the midst of options we choose that one person who has awakened our hearts. This generation, in the midst of immense options, is choosing Jesus. What a powerful statement. As we lead them into encounters with Jesus they will encounter His radical love for them. The response to coming face to face with the love of Jesus is to commit yourself to a life of holiness. Holiness is being set apart. It’s a life that says, “My life is yours completely -my dreams, my desires, my time, my energy, my finances, my strengths, my talents, my hobbies – all of it is Yours.” Holiness is not a result of discipline but it is a result of encounters. It’s a cry in our heart that says, “I long to look like my Father who is Holy.” It’s a burning in our heart that longs to be set apart so that Jesus can be glorified in the earth. Anytime I am struggling with sin or struggling with being set apart for Jesus, I must get into His Presence to encounter again His love for me. When that happens I easily give up those things that have been hindering my relationship with Him.
  3. EVANGELISM: A life that loves to share with others the love of Jesus
    II Kings 7 tells the story of four lepers in Samaria, which was in famine because the Syrians had cut off their food supplies. The lepers realized they could either die from starvation or they could go to the camp of the Syrians and perhaps they would have mercy on them and feed them. When they approached the camp of the Syrians it was empty. The Lord had caused the Syrians to hear an approaching army and they fled. Immediately, the lepers began to feast on the food and drink that was left behind and grabbed silver, gold, and clothing. As they were feasting they stopped and said, “We are not doing right. This is a day of good news, and we remain silent.” They city of Samaria was still in famine while they were feasting. Conviction came on them that they must not only feast on what God had done but they must share that feast with those who were hungry. I believe with all of my heart that when we lead people into an encounter with the love of Jesus not only will their response be a life of holiness, but it will also be a life of evangelism. How easy is it to tell people the good news of Jesus when we ourselves have been feasting on love that has changed our lives!

(read the full thing here: http://www.jesusculture.com/articles/the-fruit-of-an-encounter)

Is this a “GOD” Thing?

My church is going through some major changes.  Over the next few months we plan to expand our sanctuary, renew our ministry systems and rename our church.  By January 8, 2012 we will be Refuge Church.  To accomplish this we’ll need to raise somewhere near $20,000, mobilize about a hundred volunteers and do a ton of behind-the-scenes work.

Sometimes I look at my “to do” list around this plan and wonder if it’s possible.  Is God in this?  Does He want it?

This morning I stumbled across an article that helped.  It began with a few scripture quotes and then gave 7 indications that a project is a “God-Thing”.

And without faith it is impossible to please God…Hebrews 11:6

We live by faith, not by sight. 2 Corinthians 5:7

For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are upon you. 2 Chronicles 20:12

But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 1 Corinthians 1:27

God calls people to seemingly impossible tasks. It gives Him glory when I can’t do something, but He can. I can do “all things through Christ who strengthen me,” but often what He calls me to do can seem foolish to attempt (at least to others…and sometimes me) at the time. Imagine what the friends of Abraham, Moses, and Noah must have thought when God called them to what appeared to be impossible assignments. God calls people to walk by faith into the unknown.

If you know God has called you to something, don’t be dismayed if others can’t quickly identify with your calling. In my experience, God is often raising up others with the same heartbeat, but you can’t always see them at the time, so there may be periods when you have to stand alone on God’s calling. That may be for a season, but at times it could be for years. (Consider the case of Noah.)

With that in mind…

Here are 7 ways to tell it may be a God thing:

1. Everyone says it can’t be done…

2. You feel you aren’t qualified…

3. There aren’t enough resources available…

4. It makes no rational sense…

5. People call it (or you) stupid…

6. It would give God all the glory…

7. It honors God and is true to His Word…

I’m not saying this post confirms what you are attempting is from God. What I am saying is that you should not dismiss the call you believe God has placed on your life because it doesn’t make sense to others around you…or to yourself at times.

Are you in the midst of a God-calling?

Has God called you to things which made no sense at the time?

The City of God

A few weeks ago I mentioned Augustine’s CITY OF GOD.  This book shows the difference between the wealth of this world (aka the city of man) and the true treasure found in Jesus (aka the City of God.)  I’ll admit that I’m oversimplifying this summary, but I want to give you a few basic hooks to understand Augustine’s book, along with the world around us.

To help, I found an article by Leonardo de Chirico that gives a summary of Augustine’s premise along with a few applications for today.  He writes …

The year 2010 marked the 1,600th anniversary of Rome’s sack by Alaric and his Visigoth army (AD 410), an event that shocked the world and stirred Augustine to write the City of God. Rome had stood unbreached for 800 years but had fallen after the official adoption of Christianity. Protection by the old gods had been cast aside, and the sack was seen by some as the result. The tragic event was viewed as the consequence of a religious commitment away from paganism and toward the Christian God. It was a powerful apologetic argument for a return to classical paganism.

The City of God is Augustine’s massive counter-apologetic. Refugees escaping from Rome were looking for protection and wealth, which Rome was no longer able to offer them. Where should they go? Which city could embrace them with peace and prosperity? Augustine is sympathetic to their quest, but he claims that the real city is not Rome but the city of God. Rather than be trapped in the city of man, they should instead look forward to the city of God.

Augustine argues that gods and idols never secured the welfare of Rome. Massive conversions to the Christian God are not the cause of the sack. Actually, the sack demonstrates that the human powers of the city of man are frail and weak, in spite of their appearance and claim to the contrary. God is building his city, which is a growing historical reality as well as an eschatological kingdom.

Though written in the 5th century, Augustine’s great work is still meaningful for us today for numerous reasons. It’s an apologetic work coming from the city and aimed at the city. It connects spiritual realities to the historical events and cultural trends of the city. It compares and contrasts pagan idols with the Christian God, interpreting this contrast as a spiritual conflict. It listens to the city’s cries and responds with a robust biblical theology. It views the city of man with spiritual eyes, penetrating the city spiritually and presenting the eschatological city of God as the present reality that is impacting the world, although not without tensions and fights.

This is exactly our business now. I like to think that what we are doing is re-writing a chapter of the City of God for this century. And I like to think that Timothy Keller and the Redeemer movement are like the contemporary Augustine helping the global church re-write the City of God, planting churches in global cities, promoting a spiritual understanding of the city, and opening gospel workshops and experiments all over the major cities of the world.

Read the rest here.