Why Is Science Important?

Yesterday I kinda threw “science” under the bus.  Let me be clear … my goal isn’t to pit faith vs science.  They are not two mutually exclusive camps.  There are many faith-filled Christians who are scientists, and a million faithless, unscientific folk.

Faith and Science mix.

Belief in God and a commitment to a purely materialistic world don’t mix.

Science is not the same as materialism.  Technically, “science” is an approach to analysis and observation.  The word “science” comes from Latin scientia, meaning “knowledge” and describes an organized, systematic way of observing the world and organizing knowledge to produce testable explanations and predictions about the universe.

When a faithful follower of Jesus enters into the study of the sciences, they have a chance to see God.  As the Belgic Confession says in Article 2:

We know God by two means: first, by the creation, preservation and government of the universe; which is before our eyes as a most elegant book, wherein all creatures, great and small, are as so many characters leading us to contemplate the invisible things of God, namely, his power and divinity, as the apostle Paul saith, Romans 1:20. All which things are sufficient to convince men, and leave them without excuse. Secondly, he makes himself more clearly and fully known to us by his holy and divine Word, that is to say, as far as is necessary for us to know in this life, to his glory and our salvation.

A theologian studies God through the Scriptures.

A scientist can study God through nature.

Both are opportunities for worship.

Science’s “Dirty Little Secret”

Last Sunday I preached on issues surrounding creation, evolution, science and materialism.  One story, which I ran out of time to share, talks about Science’s “Dirty Little Secret” … namely that scientists change their minds quite often.  In fact, their theories evolve more than they say animals do.

Discussing the ever-changing theories about the benefits and dangers of Vitamin E, chemist Joe Schwarcz writes:

No one can be certain about what further research will show.  But of one thing, I am sure.  If I’m around in twenty years to talk about this stuff, I won’t be saying the same things as I’m saying now.  That’s the way science works.

Kevin Dunbar is a scientist who studied scientists.  In the 1990’s he did an observational study of 4 different chemistry labs at Stanford University.  According to a report in Wired Magazine he brought tape recorders into meeting rooms, loitered in the hallways, ead grant proposals, drafts of papers, notebooks, attended lab meetings, and videotaped countless interviews.

Overall, he spent 4 years analyzing the data

·         Unsettling insight:

o   Science is a deeply frustrating pursuit.

o   Although the researchers were mostly using established techniques

§  More than 50% of their data was unexpected

§  In some labs the figure exceeded 75%

o   “The scientists had these elaborate theories about what was supposed to happen.  But the results kept contradicting their theories.  It wasn’t uncommon for someone to spend a month on a project and then just discard all their data because the data didn’t make sense.”

§  Hoped to see a specific protein … and it wasn’t there

§  DNA samples showed presence of an aberrant gene

§  Details changed, but the story remained the same:

·         The scientists were looking for X, but they found Y

·         Before this, he thought that science was more exact

o   Elegant hypotheses

o   Exacting control variables

·         These weren’t sloppy people

·         State of the art lab

·         Best minds in science

·         “…experiments rarely tell us what we thing they’re going to tell us.  That’s the dirty secret of science.”

Sustaining Love in Your Marriage

Today is my brother’s anniversary – one of the first weddings I was intimately involved with.

I remember wearing my first tux, learning where to stand and being in awe of the holiness of the big day.  I’d been to weddings before, but then, as a 19 or 20-year-old, I knew a little more about what was going on.  This married relationship would be different from every other human relationship my brother or I had ever been in.  No longer would he name my Matchbox cars after his latest crush.  From that day forward, for better or worse, only “Kristen” would hold a special place in his heart.

More than 20 years later, they’re still together, and still in love.  This July I’ll have my own 15th wedding anniversary.  To me, it’s just a beginning, but it’s also a major miracle.

In this video, a few of my favorite living teachers (Piper, Keller & Carson) talk about the idea of “COVENANT” and how to keep marriage alive.  These ideas have been in Shannon and my marriage for 15 years, and they are the only thing that will keep us together for the next 55+!!

A Conversation from Inside an Abortion Clinic

About a week ago I preached on abortion.  Actually, I ended up preaching on grace and briefly mentioned abortion as one reason we desperately need Jesus.  As I prepared for that sermon, I came across this powerful story, originally written by Jennifer Senior in the New Yorker Magazine.  In it, Jennifer Senior is allowed to sit in on an pre-abortion counseling session.  As I read this it helped me break some of the stereotypes I have of the “abortion establishment” and it also reinforced my commitment to love, educate and serve my community to stop this terrible practice.

The woman is 28 years old and ten-and-a-half-weeks pregnant. She wears false eyelashes, blue eyeliner, and a striped shirt of black and gray. The condition is: I can sit in on her counseling session if I do not know her name.

“I can see that you are stressed,” starts Claire Keyes, her counselor.

“Yeah,” the woman responds. “Always look stressed.”

Keyes was particularly interested in counseling this woman because of the constellation of adjectives she’d checked off on her intake form: selfish, uncertain, guilty. If you listened only to pro-life can’t, you’d think that women were unconflicted, cavalier, even, about their abortions, using them fungibly with birth control. Keyes can tell you this is seldom the case, especially in such a Catholic city as Pittsburgh, and especially among African-Americans, like this woman, who on national surveys are less inclined than whites to identify themselves as pro-choice.

“I see you’re going to school,” says Keyes.  “Is it harder doing that or working?”

“Going to school.”

“Because ??”

“Because I got to cram in homework; sometimes I don’t do it,” says the woman. “I got three kids: 13, 11, and 8. And I got to deal with them, and the household, and phone calls from school, ’cause they’re cutting out. So it’s just like – a whole lot of – everything.”  She reaches for a tissue. “Basically, I go to school, and as soon as I come home, I go straight to sleep.”

Not all abortion clinics drill down and do this kind of work. But the Allegheny Reproductive Health Center in Pittsburgh, from which Keyes stepped down as director in January but still works as a counselor, has a national reputation for being psychologically oriented. If there’s any place where the complexity and ambivalence surrounding abortion plays out, it’s here.

Keyes opens the woman’s folder. “The first thing I saw in your chart,” she says, “is you’re not sure about your decision. What do you want to tell me about that?”

“I don’t know,” says the woman. “In a sense, I got too much going on, and I can’t afford to take on another child. But in a sense, I feel pressure from my boyfriend, because he don’t want the kids – so it’s like, I want to. I’m not into the whole abortion thing. I did it before–twice, according to her chart, once last year at this very clinic–and I really didn’t like it. I think some things happen for a reason.”

Keyes knows that most women refer to the developing lives inside of them as “babies,” rather than fetuses, whether they’re conflicted about their abortions or not. She knows that occasionally women want to keep sonograms of the fetuses they’ve aborted and even ask to see their reassembled remains once the procedure’s through. (This is standard medical procedure, in order to make sure all the parts have been removed.) While many of her clinic patients are at peace with their decision, others are not, and she’s got piles of loose-leaf binders containing pink hearts inscribed with messages to husbands, boyfriends, parents, God (A lot are to God), and the never-born that express those feelings of uncertainty-like this one, written in the bubble handwriting of a teen who had accompanied her friend: To the unborn child, Know that your mom made the choice to keep you in heaven and this was not easy for us. (I was her support.) At the end of each counseling session, Keyes offers women a basket of stones from which to choose and make a wish. In early 2008, she built a small sanctuary in her clinic so that women and their partners could “say a final good-bye or a prayer, or just to sit quietly and not think anything at all.

Keyes gestures toward the waiting room, where the patient’s boyfriend is sitting. “Is he an important part of your life?”

The woman hesitates. “I guess. For now.”

“He doesn’t have kids?”

“He’s got kids. He just don’t want any more.”

Keyes pauses. “I don’t feel you in this decision, and that makes me sad.” She thinks. “If you had to name a percentage – pick a number -what percentage of your decision to be here today is yours?”

The woman stares into space.  “Basically, 99 percent of it is him.” She looks listlessly at Keyes. “So. Get it done and over with.”

Keyes gently returns her look. “We have a saying around here: We don’t do abortions for boyfriends.”

The woman is silent for several long, drawn-out seconds. Then, she offers something. “But see, that’s where it comes down to my percent. I have three kids already. So, he leaves, and now I have four children and no dads.”

Next: How the political discourse about abortion compares to the reality.

“Oh,” says Keyes. You can see that she is processing this, trying to figure out whether one percent truly means one percent.  “Okay. So let’s just say you had the abortion done here today. What happens when you wake up tomorrow?”

“I’ll feel bad. But I wouldn’t be, like, angry. The way I see it, whatever happens, better that way, because if it don’t work out between us, at least I don’t have any strings attached.”

“So if he disappeared tomorrow, would you say…”Keyes snaps her fingers  “I should have continued that pregnancy?”

‘Nope.”

Keyes reaches for a pen.”Okay. You’re going to have to tell me what to write here.”

“I’m gonna do it. Get it over and done with.’

Keyes sucks in her breath, uncertain again. “That’s not a reason.”

The woman reaches for another tissue. “It’s for the best, and best interest of me, and my life.”

A few minutes later, we leave the room. Keyes is shaking. I start to ask her a question, but she cuts me off. “Do I feel good about signing this? No.” She wipes her eyes. “And I could deny her. We do deny women abortions.”

Well, look, I say. You told her she has trouble acting for herself. That was valuable.

Keyes brushes it off. “She was here a year ago. She might have heard the same thing from the counselor then. In fact, let’s look.” She starts flipping the pages of her chart. “Oh my God.”

What?

“I was her counselor.

She covers the woman’s name, and together we peer at Keyes’s old notes: Certain of her decision,  not prepared for a fourth child,  may have a fourth later ….

by Jennifer Senior in the New Yorker Magazine – 2009

“…it’s very misleading to say that homosexuality is a sin.” – Keller

Here’s the best part (as best as I could transcribe it) …

What sends you to hell is self-righteousness.  Thinking you can be your own savior and Lord.

What sends you to heaven is getting a connection to Jesus because you need intervention and help from the outside.

That’s why its very misleading to say that homosexuality is a sin. … all sorts of things are sins … but what some Christians mean when they say that, and what non-Christians hear when we say that, is that if you’re gay, you’re going to hell being gay.  That’s not true, it’s absolutely not true.

One way to define sin is that it is anything that works against human flourishing.  The Bible shows what humans are built to do and what leads to human flourishing.  Greed works again human flourishing, so it is a sin.  The Bible teaches that homosexuality is not the original design of human sexuality and that it does not lead to human flourishing.  We want people to do things that are good for human flourishing … but that’s not what sends you to heaven or hell.

What sends you to heaven or hell is your faith in the Savior and what He has done rather than on your own good works.  Being gay doesn’t send you to hell.  Sin doesn’t send you to hell.  The sin under the sin is the idea that I am my own Savior and Lord … and that’s what sends you to hell.

What do you think?  Agree? Disagree? Agree but think Keller is on dangerous ground?

Same-Sex Marriage and the Loss of Freedom of Speech

One of the big debates running through America (both inside and outside the church) is over same-sex marriage.  Just today President Obama said that same-sex couples should be able to get married.  This issue isn’t going away and the church will have to learn how to speak with grace and truth into a changing culture.

One fear that comes up when I consider the prospect of same-sex marriage becoming standard in the US is the loss of freedom of speech that will accompany these changes.  There is already a law being proposed in Hutchinson, Kansas that would force churches to rent their facilities for gay weddings and gay parties.  In Canada, where same-sex marriage is already legal, at least two pastors are in jail for hate speech when they were speaking biblically about homosexuality and holiness.

Robert George wrote in the Harvard Journal of Theology:

“Already, we have seen anti-discrimination laws wielded as weapons against those who cannot, in good conscience, accept the revisionist understanding of sexuality and marriage: In Massachusetts, Catholic Charities was forced to give up its adoption services rather than, against its principles, place children with same-sex couples. In California, a U.S. District Court held that a student’s religious speech against homosexual acts could be banned by his school as injurious remarks that ‘intrude[s] upon the work of the schools or on the rights of other students.’ And again in Massachusetts, a Court of Appeals ruled that a public school may teach children that homosexual relations are morally good despite the objections of parents who disagree….

The proposition that support for the conjugal (man and woman) conception of marriage is nothing more than a form of bigotry has become so deeply entrenched among marriage revisionists that a Washington Post feature story drew denunciations and cries of journalistic bias for even implying that one advocate for marriage to only be between a man and woman was ‘sane’ and ‘thoughtful.’ Outraged readers compared the profile to a hypothetical puff piece on a Ku Klux Klan member. A New York Times columnist has called proponents of conjugal marriage ‘bigots,’ even singling an author of this Article out by name. Meanwhile, organizations advocating the legal redefinition of marriage label themselves as being for ‘human rights’ and against ‘hate.’ The implications are clear: if marriage is legally redefined, believing what every human society once believed about marriage—namely, that it is male-female union—will increasingly be regarded as evidence of moral insanity, malice, prejudice, injustice, and hatred.” (emphasis mine)

To hear a sermon on how Christians should think about this issue, go to www.findrefuge.com/sermons and listen to my sermon from April 29, 2012.  

Other resources on Homosexuality and Same-Sex Marriage:

 

Suffering & Marriage

My friend Chris Piersma showed me that video a few days ago, and it’s stuck with me ever since.  In his email, he wrote:

The bottom line of marriage is to display the covenant keeping love of Jesus Christ for his Bride, the Church. That’s how Paul describes what marriage is for in Ephesians 5. Although God gives us wonderful gifts to experience in marriage (love, happiness, intimacy, children, etc.) those things are not what marriage is ultimately about. In fact, if we base our marriage on those gifts we are setting ourselves up for a world of hurt. What do we stand on; what keeps us in covenant with our spouse, when we walk thru very difficult & trying circumstances? Only Christ can satisfy us. He is enough; he is more than enough when the dreams of this world fail us.

Our marriages – no matter the circumstances – were designed by God to display the glory of Christ.

John Piper agrees:

“The ultimate thing we can say about marriage is that it exists for God’s glory. That is, it exists to display God. Now we see how: Marriage is patterned after Christ’s covenant relationship to his redeemed people, the church. And therefore, the highest meaning and the most ultimate purpose of marriage is to put the covenant relationship of Christ and his church on display. That is why marriage exists. If you are married, that is why you are married. If you hope to be, that should be your dream. Staying married, therefore, is not mainly about staying in love. It is about keeping covenant…[We don’t leave our marriages because] Christ will never leave his wife.” – John Piper This Momentary Marriage

“Set me as a seal upon your heart, as a seal upon your arm, for love is strong as death, jealousy is fierce as the grave. Its flashes are flashes of fire, the very flame of the Lord. Many waters cannot quench love, neither can floods drown it. If a man offered for love all the wealth of his house, he would be utterly despised.” – Song of Solomon 8:6–7

January 1973

This morning at Refuge Church I’m preaching on the topics of God’s grace and abortion.

I ran across this video on a wonderful site called “Abort73.com“.  If you have questions about this issue, I’d recommend spending some time on their site to educate yourself.

ANNUAL ABORTION STATISTICS

  • In 2008, approximately 1.21 million abortions took place in the U.S., down from an estimated 1.29 million in 2002, 1.31 million in 2000 and 1.36 million in 1996. From 1973 through 2008, nearly 50 million legal abortions have occurred in the U.S. (AGI).
  • In 2008, the highest number of reported abortions occurred in New York (124,867), NYC (89,469),Florida (86,817) and Texas (81,366); the fewest occurred in Wyoming (≤4), South Dakota (848), North Dakota (1,386), and Idaho (1,481) (CDC).
  • The 2008 abortion ratios by state ranged from a low of 59 abortions per 1,000 live births in Idaho(Wyoming had too few abortions for reliable tabulation) to a high of 732 abortions per 1,000 live births in NYC (CDC).
  • The annual number of legal induced abortions in the United States doubled between 1973 and 1979, and peaked in 1990. There was a slow but steady decline through the 1990′s. Overall, the number of annual abortions decreased by 3.7% between 2000 and 2008, with temporary spikes in 2002 and 2006. (CDC)
  • In 1998, the last year for which estimates were made, more than 23% of legal induced abortions were performed in California (CDC).
  • In 2005, the abortion rate in the United States was higher than recent rates reported for Canada and Western European countries and lower than rates reported for China, Cuba, the majority of Eastern European countries, and certain Newly Independent States of the former Soviet Union (CDC).
  • Nearly half of pregnancies among American women are unintended; about 4 in 10 of these are terminated by abortion. Twenty-two percent of all U.S. pregnancies end in abortion. (AGI).

WHO HAS ABORTIONS?

  • In 2008, 84.3% of all abortions were performed on unmarried women (CDC).
  • Women between the ages of 20-24 obtained 33% of all abortions in 2008; women between 25-29 obtained 24% (CDC).
  • In 2008, women aged 20-29 years had the highest abortion rates (29.6 abortions per 1,000 women aged 20-24 years and 21.6 abortions per 1,000 women aged 25-29 years) (CDC).
  • 50% of U.S. women obtaining abortions are younger than 25; women aged 20-24 obtain 33% of all U.S. abortions and teenagers obtain 17% (AGI).
  • In 2008, adolescents under 15 years obtained .05% of all abortions, but had the highest abortion ratio, 821 abortions for every 1,000 live births (CDC).
  • 47% of women who have abortions had at least one previous abortion (AGI).
  • Black women are more than 4.8 times more likely than non-Hispanic white women to have an abortion, and Hispanic women are 2.7 times as likely (AGI).
  • 37% of women obtaining abortions identify themselves as Protestant, and 28% identify themselves as Catholic (AGI).
  • At current rates, nearly one-third of American women will have an abortion (AGI).

WHY ARE ABORTIONS PERFORMED?

  • On average, women give at least 3 reasons for choosing abortion: 3/4 say that having a baby would interfere with work, school or other responsibilities; about 3/4 say they cannot afford a child; and 1/2 say they do not want to be a single parent or are having problems with their husband or partner (AGI).

WHEN DO ABORTIONS OCCUR?

  • 88-92% of all abortions happen during the first trimester, prior to the 13th week of gestation (AGI/CDC).
  • In 2008, 7.3% of all abortions were performed at 14-20 weeks’ gestation; 1.3% were performed at ≥21 weeks’ gestation.

HOW ARE ABORTIONS PERFORMED?

WHO IS PERFORMING ABORTIONS?

  • The number of abortion providers declined by 11% between 1996 and 2000 (from 2,042 to 1,819). It declined another 2% between 2000 and 2005 (from 1,819 to 1,787) It has remained stable between 2005 and 2008 (1,787 to 1,793). (AGI).
  • Forty-two percent of providers offer very early abortions (during the first four weeks’ gestation) and 95% offer abortion at eight weeks. Sixty-four percent of providers offer at least some second-trimester abortion services (13 weeks or later), and 20% offer abortion after 20 weeks. Eleven percent of all abortion providers offer abortions past 24 weeks (AGI).

ABORTION FATALITY

  • In 2007, 6 women died as a result of complications from known legal induced abortion (CDC).
  • The number of deaths attributable to legal induced abortion was highest before the 1980s (CDC).
  • In 1972 (the year before abortion was federally legalized), a total of 24 women died from causes known to be associated with legal abortions, and 39 died as a result of known illegal abortions(CDC).

THE COST OF ABORTION

MEDICAL ABORTION

  • In 2005, 57% of abortion providers, or 1,026 facilities, provided one or more types of medical abortions, a 70% increase from the first half of 2001. At least 10% of nonhospital abortion providers offer only medication abortion services (AGI).
  • In 2005, an estimated 161,100 early medication abortions were performed in nonhospital facilities (AGI).
  • Medication abortion accounted for 17% of all abortions in 2008 (AGI).

ABORTION AND CONTRACEPTION

  • Induced abortions usually result from unintended pregnancies, which often occur despite the use ofcontraception (CDC).
  • 54% of women having abortions used a contraceptive method during the month they became pregnant. Among those women, 76% of pill users and 49% of condom users reported using the methods inconsistently, while 13% of pill users and 14% of condom users reported correct use (AGI).
  • 8% of women having abortions have never used a method of birth control (AGI).
  • 9 in 10 women at risk of unintended pregnancy are using a contraceptive method (AGI).

ABORTION AND MINORS

  • 40% of minors having an abortion report that neither of their parents knew about the abortion (AGI).
  • 35 states currently enforce parental consent or notification laws for minors seeking an abortion: AL,ARAZCODEFLGAIAIDINKSKYLAMAMDMI , MNMOMSNCNDNEOHOKPARISC,SDTNTXUTVAWIWV, and WY. The Supreme Court ruled that minors must have the alternative of seeking a court order authorizing the procedure (AGI).

ABORTION AND PUBLIC FUNDS

  • The U.S. Congress has barred the use of federal Medicaid funds to pay for abortions, except when the woman’s life would be endangered by a full-term pregnancy or in cases of rape or incest (AGI).
  • 17 states (AKAZCACTHIILMAMDMNMTNJNMNYORVTWA and WV) do use public funds to pay for abortions for some poor women. About 14% of all abortions in the United States are paid for with public funds (virtually all from the state) (AGI).

FOR FURTHER STUDY:

Go Against the Flow

“Never forget that only dead fish swim with the stream.” ― Malcolm Muggeridge

 

I appeal to you therefore, brothers,by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.  Do not be conformed to this world, but be transformed bythe renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. Romans 12:1-2 ESV

So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you. – Romans 12:1-2 The Message